1 As soon as morning came, the chief of priests with the elders and the scribes, that is, the whole Sanhedrin, held a council. They bound Jesus, led him away, and handed him over to Pilate. 2 Pilate questioned him, "Are you the King of the Jews?" He said to him in reply, "You say so." 3 The chief of priests accused him of many things. 4 Again Pilate questioned him, "Have you no answer? See how many things they accuse you of?" 5 Jesus gave him no further answer, so that Pilate was amazed.
6 Now on the occasion of the feast he used to release to them one prisoner whom they requested. 7 A man called Barabbas was then in prison along with the rebels who had committed murder in a rebellion. 8 The crowd came forward and began to ask him to do for them as he was accustomed. 9 Pilate answered, "Do you want me to release to you the King of the Jews?" 10 For he knew that it was out of envy that the chief priests handed him over. 11 But the chief priests stirred up the crowd to have him release Barabbas for them instead. 12 Pilate again said to them in reply, "Then what [do you want] me to do with [the man you call] the King of the Jews? 13 They shouted again, "Crucify him." 14 Pilate said to them, "Why? What evil has he done?" They only shouted louder, "Crucify him." 15 So Pilate, wishing to satisfy the crowd, released Barabbas to them and, after he had Jesus scourged, handed him over to be crucified.
16 The soldiers led him away inside the palace, that is, the praetorium, and assembled the whole cohort. 12 They clothed him in purple and, weaving a crown of thorns, placed it on him. 18 They began to salute him with, "Hail, King of the Jews!" 19 and kept striking his head with a reed and spitting upon him. They knelt before him in homage. 20 And when they had mocked him, they stripped him of his purple cloak, dressed him in his own clothes and led him to crucify him.
21 They pressed into service a passerby, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. 22 They brought him to the place of Golgotha (which is translated Place of the Skull). 23 They gave him wine drugged with myrrh, but he did not take it. 24 Then they crucified him and divided his garments by casting lots for them to see what each should take. 25 It was nine o'clock in the morning when they crucified him. 26 The inscription of the charge against him read, "The King of the Jews."
27 With him they crucified two revolutionaries, one on his right and one on his left. 29 Those passing by reviled him, shaking their heads and saying, "Aha! You who would destroy the temple and rebuild it in three days, 30 save yourself by coming down from the cross." 31 Likewise, the chief priests, with the scribes, mocked him among themselves and said, "He saved others; he cannot even save himself. 32 let the Messiah, the King of Israel, come down now from the cross that we may see and believe." Those who were crucified with him also kept abusing him.
33 At noon darkness came over the whole land until three in the afternoon. 34 And at three o'clock Jesus cried out in a loud voice, "Eloi, Eloi, lema sabachthani?" which is translated, "My God, my God, why have you forsaken me?" 35 Some of the bystanders who heard it said, "Look, he is calling Elijah." 36 One of them ran, soaked a sponge with wine, put it on a reed, and gave it to him to drink, saying, "Wait, let us see if Elijah comes to take him down." 37 Jesus gave a loud cry and breathed his last. 38 The veil of the sanctuary was torn in two from top to bottom. 39 When the Centurion who stood facing him saw how he breathed his last, he said, "Truly this man was the Son of God."
What a great ending to the promise of salvation by God himself. Jesus came upon this earth and the first people to greet him where the Shepherds and later the Three Wise Men, who acknowledge divinity right here on earth. When he breathe his last, it was a gentile, a Roman Centurion who made the proclamation, "Truly this man was the Son of God!" Who would ever predict that someday, Roman Catholicism would cover most of the known world, including the Philippines.
Very few Christians, especially Catholics understand the meaning of that short passage which said that the veil of the sanctuary was torn in two. This is the veil that hides the Holy of Holies in the Temple; it means that the death of our Lord Jesus fulfills what was written in Isaiah 7:14-16, "A Virgin shall bear a Son and his name will be Emmanuel." This name means, "God with us." With the death of Jesus, he is with us in the Holy Eucharist when we eat him in Holy Communion.