Greed. Hunger. Materialism. Callousness. Apathy. Terrorism. Theft. Rape. Murder. War. Violence. Disillusion. Depression. Melancholy. Bombing. Torture. Inhumanity. Kidnapping. Betrayal. Corruption. Racism. Malevolence. Cruelty. Hate. Illusory love. Long, joyless lives. Everything that tells us all is not well in the world. This is home, and these are our daily visions.
Strangely, somebody is saying there is hope for us yet. That suffering can be transcended (not remedied since we are no messiahs but just ordinary blokes trying to dog-paddle our way in the existential waters), but we must first face what ails us. This is according to Abbot Master Jian Long, a Buddhist monk from Taiwan currently holding meditation classes in English at Ocean Sky Chan Monastery in Little Baguio.
Master Long says the diagnosis is that man has become too self-centered, too ensconced in the material world. Here he echoes a thousand years of Buddhist thought: "We must come down from the self, come down from our minds in order to make our minds more stable and be able to deal with our daily affairs. Sometimes we need to look at things from a different perspective, a fresh angle."
Our suffering stems from the usual suspect: our egos. When we meditate, shared Master Long, and prostrate ourselves before the Buddha, "it means we lower our arrogance, we forego the ego."
People he observes are always chasing after something. And whatever that something is, varies. (It may be riches, it may be fame, it may be power, it may be a fancy title, it may be a brand new car, it may be a beautiful woman/handsome man who can turn ones world into dust, or it may be anything in this unbearably laughable cosmic rat race.)
"We want to earn, earn and earn. But the one thing we fail to do is settle their minds, to realize that what we have is already enough. Automobiles, money, all these are outside stimulation."
Instead of competitiveness, Master Long prescribes compassion. When all are one and one is all, the sage from Led Zeppelin once wrote. Usually a person sees another person as bad and another one as good. On one side stands an evil Bella Flores villain, on another stands a